Bill Hirst Presents Inaugural Lecture as Newly Appointed Malcolm B. Smith Professor

Bill Hirst, recently appointed Malcolm B. Smith Professor of Psychology, delivered the NSSR general seminar in November 2015 on his research on collective memory. Hirst is a prominent scholar of memory, and in recent years, his research has focused on how people remember public events, how social interactions shape these memories, and how communities come to share memories. Hirst has been at the forefront of the effort to find a place for psychology in discussions of collective memory, and to underscore the relationship between memory and the ways in which societies address past grievances and actions.

Earlier this year, Hirst received an honorary doctorate from the Université catholique de Louvain, Belgium, for his contribution as one of the world leaders in the field of collective memory and social remembering, and for being the first cognitive psychologist to study the social aspects of memory.

Listen to Hirst’s general seminar lecture below.

Bio | Hirst received his PhD from Cornell University. Hirst has published over 140 scholarly articles and edited four books and four special journal issues. Between 2010 and 2014 alone, he was author or co-author on 46 articles; this included articles in Psychological Science, the most influential journal in psychology, The Journal of Trauma and Stress, Social Cognition, and the Journal of Experimental Psychology: General. He recently published A Ten-Year Follow-Up of a Study of Memory for the Attack of September 11, 2001: Flashbulb Memories and Memories for Flashbulb Events” (Journal of Experimental Psychology, 2015) andSocial Identity and Socially Shared Retrieval-Induced Forgetting: The Effects of Group Membership” (Journal of Experimental Psychology, 2015). Additionally, his work on memory of 9/11 was featured in Time Magazine.

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Deva Woodly: The resonance of public discourse in social movements

We sat down earlier this year with Deva Woodly, Assistant Professor in Politics, to learn about her research comparing the living wage and marriage equality movements. According to Woodly, the political discourses “shared through social networks online, or spoken in the meeting houses of civic and social movement organizations … provide an empirical record of what members of the polity acknowledge as politically valuable as well as clues to the logics that people commonly use to associate their beliefs and values with the problems that they recognize in the world as they find it.”

Woodly recently published The Politics of Common Sense: How Social Movements Use Public Discourse to Change Politics and Win (Oxford Press, 2015).

The transcript has been edited for length and clarity.


NSSR: What is your research about, and what are you finding?

DW: My research is about how ordinary people impact politics. I’m particularly interested in the way that people are able to articulate and implement solutions to their concerns from within or outside of the political process.

My first book, The Politics of Common Sense, is a comparison of two social movements – the living wage movement and the marriage equality movement – with a focus on their activities and progress — between 1994 and 2004. I look at the ways that we can evaluate the success of those two movements, and I’m particularly concerned with the ways that communication—the communication of movements, and the communication from the people involved—influences the acceptance of political movements, and the ability for these movements to be enduring and effective over time.

The living wage movement gets a lot of policy ordinances passed with pressure and skilled organizing, but – in contrast to the marriage equality movement – it does not focus very much energy on changing the general political discourse around wages, employment, and politics. Instead, it is focused on discrete policy fights.

My research reveals that this focus ends up yielding wins that are less durable and less effective than those that are enacted after periods of widespread public debate. I argue that it matters how movements communicate to the general public, and whether they are able to persuade the public of the importance of their issue – and not just how they put immediate pressure on decision-makers – if they want to succeed over the long term.

First, policy wins can be ephemeral if public attention was never engaged in the issue, or, if it quickly shifts from the issue. We see this with the living wage. Many of the ordinances that were hard fought and decisively won in that period also went on to be unenforced because there was no sustained public attention to incentivize local governments to create well-functioning enforcement apparatuses.

And second, with consistent and resonant framing of movement issues, activists can change the way people think about their issue. This does not necessarily mean that activists can make everyone agree with them – we see no evidence that this is the case. Certainly, the marriage movement has, until very recently, been in an opinion environment in which the majority disagrees (a large plurality still does, by the way). However, by using consistently resonant discourse, activists can influence whether people think their issue is political, whether they think it’s important for the country, and they can change what people generally think is at stake in their decision about the issue.

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Lara Golesorkhi addresses discrimination against Muslim women in employment

The Muslim veil is not only a garment demonstrating religious faith, but also a highly politicized symbol, as seen by the proliferation of policies that regulate its visibility. In Germany, for example, the “veil has been perceived as a tool for gender segregation … and most notably a marker of cultural dissociation,” writes Lara Golesorkhi, a doctoral student in Politics at The New School for Social Research, in her recent piece published on the Heinrich Boell Foundation’s website.

This summer, Golesorkhi was one of ten winners in an international competition, co-sponsored by the United Nations’ Academic Impact initiative and the UnHate Foundation, part of the Benetton Group, for her proposal addressing Muslim women’s employment rights in Germany. Winners were chosen based on proposals that aimed to end various forms of intolerance, and each will receive 20,000 euros for the implementation of projects over the coming months.

WoW Full Logo
Logo Design: Eliana Perez

In addition to raising awareness of the challenges that Muslim women face in securing jobs in Germany’s employment sectors, Golesorkhi’s proposal is “to promote tolerance, equality, and respect, in the workplace, and to increase the number of Muslim women in the German labor market.” The project, linked here, has several components: a program to prepare Muslim women for the German job market; a launch of two initiatives, the iPledge Campaign and the WithorWithout (WoW) Campaign; and a fellowship program to recruit leaders for the project.

The Initiative
Golesorkhi’s proposed initiative stems from her goal for Muslim women to become “the face of the solution we’re seeking.” The aim is to give Muslim women the opportunity to gain work experience, and to develop leadership and communications skills. The program’s “Job Ready” program will provide formal preparation for the German job market through a series of professional development workshops and trainings.
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Banu Bargu delivers keynote address at SOAS University of London

Banu Bargu, Associate Professor of Politics, presented a keynote lecture at SOAS University of London in October 2015 called “Why did Bouazizi Burn Himself? Fatal Politics and the Politics of Fate.”

Her book, Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2014), was awarded the 2015 First Book Award from the Foundations of Political Theory Section of the American Political Science Association, she has also recently published two articles: one on self-destructive protest (Angelaki: Journal of the Humanities, 2014) and another on enforced disappearances (Qui Parle: Critical Humanities and Social Sciences, 2014).

Listen to the keynote below.


Bio | Bargu received her PhD from Cornell University in 2008. Her main area of specialization is political theory, especially modern and contemporary political thought, with a thematic focus on theories of sovereignty, resistance, and biopolitics. Since publishing the book Starve and Immolate: The Politics of Human Weapons, Bargu is currently working on a book-length manuscript on rethinking the materialist tradition, especially in light of the posthumous publication of Louis Althusser’s work on the aleatory. 

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